"For the people who walk in darkness," wrote the prophet Isaiah, "will see a great light (Isaiah 9:1)." Isaiah speaks of Messiah, the one who would come to illuminate an Israel darkened by disappointment, abandonment, and sin. He speaks of the light that would come.
In this second week of Advent, we remember this fact of Messiah's light. We remember how, like the sun exploding over a frigid mountain ridge, Messiah--Jesus--the Word become flesh--has brought us light, the light of enlightenment, the light of hope and meaning that shines through the cold of an often Munchian existence. It is a light that, if we embrace its rising, embrace it as fervently and without reservation, will change our lives forever.
Though we may struggle with the idea of eternality, though we may question the presence of God, we all long for light. We all long for hope and meaning. We all long for a window into a richer existence.
In an accidental universe, however, richness is impossible, for value and morality cannot be. Only in the light of transcendence, a transcendence wrought in personal presence, can meaning be.
The light of the world.
In this second week of Advent, we remember this fact of Messiah's light. We remember how, like the sun exploding over a frigid mountain ridge, Messiah--Jesus--the Word become flesh--has brought us light, the light of enlightenment, the light of hope and meaning that shines through the cold of an often Munchian existence. It is a light that, if we embrace its rising, embrace it as fervently and without reservation, will change our lives forever.
Though we may struggle with the idea of eternality, though we may question the presence of God, we all long for light. We all long for hope and meaning. We all long for a window into a richer existence.
In an accidental universe, however, richness is impossible, for value and morality cannot be. Only in the light of transcendence, a transcendence wrought in personal presence, can meaning be.
The light of the world.
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