Reality is unknowable and constantly changing, the second century Indian Buddhist Nagarjuna once remarked, and to therefore try to define it, he added, is to misunderstand  it.

    Nagarjuna has a point.  How do we really know what we experience?  Though we can veer between affirming the fact of a God who enables and validates reality and the idea that because reality is entirely accidental, answering such a question is hardly worth our time, either way we may miss the larger issue.

    God or not, we move through a world and cosmos which, despite us using the best instruments of detection and analysis we have, ultimately evade any attempt to really define it.  In the end, we are using what we know to learn what we do not, using the tools we use to define to define what these tools are not equipped to understand.  We are captives of our moment, victims of our humanness.

    In a good way.  At least we know that we are looking.