Whether a month has thirty-one days or twenty-eight, its days, once they happen, will never return. They're gone forever. If, as Sartre writes in this play, hell really is other people, then vanishing days don't really matter: it's just one less moment of hell on earth.
If on the other hand transcendence suffuses reality, our days have a different sort of logic. They're not hell, nor are they the expression of the horror of a life undone. They are meaningful. And they are meaningful whether we make them so or not.
Why else would we bother?
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