Running through the theology of the early Christian church was a belief called Gnosticism.  In sum, Gnosticism held that all things pertaining to the flesh, that is, of the body, were harmful and evil, while only that which was spiritual or intellectual, that is, of the mind, were good.  What the Church found most insidious about Gnosticism was that although it elevated God above all else, it at the same time made it impossible to associate God with anything having to do with matter, that is, things of everyday existence on earth.  God was there irretrievably distant from the flesh and blood problems and challenges of humanity.  And if God is impossibly distant from us, why should we both with him?
     Here is why we must consider, in this first week of the Advent season, the time of year in which Christianity remembers and celebrates the appearance of Jesus Christ on the earth, just how important Jesus' coming is.  If Gnosticism were true, we would never see God, we would never know God, we would never understand God as a personal presence in our lives.  He would be always infinities apart from us.  But Christianity says that, as John's gospel tells us, "The Word [that is, God] became flesh and dwelt among us" (John 1:14).  God, in the person of Jesus, became part of our world, became an integral part of our everyday reality, became a being as flesh and blood as you and me, subject to all its infirmities, hardships, and limitations while, and this is crucial, remaining the omnipotent and creator God.  God became like us, as real as you as real as me, as real as anyone else in this world.
     Most importantly, God became for us, ready to be our counselor, friend, and greatest joy and meaning forever.  It's the ultimate paradox:  a perfect God in an imperfect world.  But it works.  How can flesh and blood ever be the same?